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Reincarnation and Samsara -VedicologyVedicology Center for Spiritual Empowerment, India presents an awareness program on Reincarnation and Samsara. Vedicology India team members Mr.Praveen Saanker, Mr.Eashwaran Namboothiri, facilitates this program. Vedicology team explains the ongoing cycle of birth, death, and rebirth endured by human beings and all other mortal beings, and from which release is obtained by achieving the highest enlightenment. As the real self (atman) remains unchanged through life, it continues after departure. This soul is carried within the delicate (astral) body to its destination. The precise nature of the new body is determined by the state of mind at death and is primarily influenced by (1) the person's desires, and (2) his karma. Samsara refers to the procedure for passing from one body to another during all species of existence. Hindus consider that consciousness is present in most life forms including plants and fish. However, although the soul is present in all species, its potential is exhibited to different degrees. In aquatics and plants, it is most"covered", almost asleep, whereas in humans it's most alert. This progression of consciousness is manifest during six broad"types of existence, " namely (1) aquatics, (2) plants, (3) reptiles and reptiles, (4) birds, (5) animals and (6) humans, including the residents of paradise. Most Hindus believe samsara fundamentally painful, a cycle of four recurring issues: birth, illness, old-age, and final departure.

Concept of Maya -VedicologyVedicology awareness program on Maya is facilitated by Mr Praveen Saanker, Mr Eswaran Namboothiri and Mr Abhishek Mohan. This program is conducted as a two hour awareness program. Serious spiritual seekers can register for the two-day workshop at the Vedicology Center for Spiritual Empowerment, Chennai, India. In Hinduism, Maya is used to denoting both Prakriti or Nature and deluding power. Prakriti is the dynamic energy of God. Much like Him, it's unborn, uncreated, individual and indestructible. According to Vedicology Team, God undertakes five different functions, namely, Creator, Preserver, Destroyer, Concealer and Bestower of grace. In His job as Concealer, He unleashes the power of Maya, through Prakriti, to hide Himself from what He generates and delude all the living beings (jivas) into thinking that what they experience by using their perceptions is real and that they are independent of their objects and other people they perceive through their senses. Maya consequently causes ignorance and through ignorance perpetuates the notion of duality, which is accountable for our bondage and mortality on the planet. We must become conscious of the extent of its influence and its function in our lives. Out of this consciousness comes a feeling of caution and discrimination, which ultimately contributes to our salvation. But till we reach that point, we remain in the grasp of maya, like a fly, caught helplessly in a web.

Sanatana Dharma or Hindu DharmaVedicology awareness program on Sanatana Dharma or Hindu Dharma explains the essential elements of Hindu Dharma across 2 days of classroom sessions. The program/training on Hindu Dharma is facilitated by Mr.Praveen Saanker and Mr.Eswaran Namboothiri and is conducted at the Vedicology Center for Spiritual Empowerment, Annanagar, Chennai. The practitioners of the ancient faith whose origins can be traced to the Vedas thought that their faith was eternal, with its roots in heaven, also originated directly from God at the very beginning of creation. Therefore they preferred to call it the eternal religion (Sanatana dharma). Therefore the word Hindu was used initially in a secular sense rather than religious. Sanatana means endless and dharma means obligation or obligatory duty. Dharma Primary Aim Of Human LifeIn Hinduism, religion (dharma) influences the way people live and view themselves. The very act of living is regarded as an essential duty and an opportunity to fulfil the goals of creation and participate in God's eternal dharma. Tradition maintains that duty (dharma) is the primary aim (Purusharthas) of human life since it is the basis upon which one develops the wisdom and discretion to pursue wealth (artha) and happiness (kama) without undermining the odds of liberation (moksha). Every living being, and for that matter, every Thing in the diversity of God's creation has a function and a particular responsibility in God's manifested universe, without which production will probably be incomplete. Thus, Sanatana Dharma, that we broadly recognize as Hinduism, is God's eternal duty shared with all from the highest to the lowest, hear and hereafter.

Three Gunas or Modes of ExistenceGuna means virtue. The gunas are primarily responsible for our predominant traits, actions and modes of behaviour. Vedicology awareness program on the three gunas present The importance of gunas and their influence upon human behaviour according to the Bhagavadgita. Awareness Program or workshop on the Three Gunas is conducted at the Vedicology Center for Spiritual Empowerment, Annanagar, Chennai, India as classroom sessions facilitated by Vedicology team members. Gunas exist in all beings, including individuals, in a variety of levels of concentration and combination. They also exist in all objects and organic products. Hence, the food that we eat is important if we want to cultivate decent behaviour. Depending upon their comparative strengths and ratios, the gunas determine the nature of beings, things, their actions, behaviour, attitude and attachments and their participation with the objective world in which they dwell. The primary intention of the gunas in the living beings is to produce bondage, through needs for sense objects, which lead to different attachments with them and which in turn keep them bound to the world and under the endless control of Prakriti (7.13). The Role Of Gunas In CreativityThe gunas are born from Prakriti. The Self does not Reside in them but they reside in him (7.12). Ahead of creation, they remain inactive and at a state of ideal balance in the Primordial Nature (Mula Prakriti). When their balance is disrupted, creation sets in motion and the diversity of beings and objects come into existence, each possessing the triple gunas in various proportions. The admixture (panchikarana) of the gunas and the components (mahabhutas) is nicely explained from the Paingala Upanishad.

Significance of Rituals in HinduismVedicology awareness program on the importance of Rituals in the Hindu tradition explains the principal causes of the conduct of various rituals by a Hindu. This awareness program is conducted at the Vedicology Center for Spiritual Empowerment, Annanagar, Chennai. In Hinduism, rituals are meant to inculcate feelings of loyalty and religiosity and thus bring God and spirituality to the middle of human life. As a part of the householder's responsibilities, a devout Hindu is expected to carry out certain rituals daily starting in the morning until evening. Reason For Observing Vedic RitualsVedic Rituals or sacrifices are integrated into human life and though they are supposed to be performed with a certain regularity, their ultimate objective is not mere observance but the transformation of the mind and body so the person becomes a fit vehicle to manifest the goal and purpose of God in creation. Hindu ritual and sacrificial ceremonies are many in numbers. But, they primarily involve sacrificial offerings to ancestors, gods, departed spirits, fellow humans and other living beings. The offerings are made on a daily, weekly, monthly or yearly basis. Some offerings are created on particular occasions that come just once in a lifetime. Such offerings are supposed to be created without claiming reciprocal advantages as a service to God and his or her reflections.